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Third Wave Feminism and the Politics 1463 Menstruation. Includes bibliographical references and index. Visit our Web site: Methods Appendix B. Interview Protocol Appendix C. Demographics of Interviewees Appendix D.

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For a second-wave feminist like me, whose early goal in life was to have a full-time career and a family at the same time, menstruation was something to be minimized, managed, and made invisible. We soon learned to manipulate oral contraceptives so the bleeding days occurred at our convenience; I expect that I would have embraced the means of medically suppressing menstrual periods entirely had the drug Lybrel been available then.

Menstrual activists, Bobel notes, straddle several strands of feminism. They want to include among the menstruators intersex people and transmen who bleed but do not identify themselves as women. In the sense that disrupting these binaries is Msssachusetts core aspect of third-wave feminism, these menstrual activists are an example of transformative feminist theory and practice.

Third-wave feminism is, however, more than queer theory. Indeed, it is what young contemporary feminists do.

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While many second-wave feminists are uncomfortable with the gynocentric orientation of feminist spiritualists, arguing that it is essentialist, many are also uncomfortable with Lonely Rutland saturday night queering, contending that it makes Ladies want casual sex Baldwinville Massachusetts 1436 invisible all over again.

I see gender queering as potentially revolutionary. In Breaking the Bowls: It may be environmentalist Baldwinfille punk; it may be anticorporate and antiglobalization, but I wonder how many ecofeminists and punk rockers are using menstrual keeper cups or pinning homemade cloth pads into their panties.

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Maybe they agree that they should opt for alternatives, but do they? So, is menstrual activism a good example of third-wave feminism or is it Ladies want casual sex Baldwinville Massachusetts 1436 an exotic submovement—well intentioned yet fundamentally impractical? It seems to be both. It is environmentalist, anticorporate, anti—global capitalist, body oriented, and gender queer. It is rooted in everyday practices rather than movement politics. But it is also an exotic submovement for Masssachusetts the same reasons.

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The girlie culture so prevalent in third-wave feminism, Masxachusetts its unapologetic use of cosmetics, high heels, and sexy clothes, is surely body oriented, but hardly environmentalist, anticonsumerist, or particularly gender foreword xiii queer.

And while it is true that third-wave feminism is inclusive enough to make room for Ladies want casual sex Baldwinville Massachusetts 1436 activism, this little-known movement has a lot of work to do before it becomes a formidable impetus for social change.

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Demographically, menstrual activism leaves out major groups of aLdies feminists—women of color and working-class women, in particular. For women of color and working-class women, as Bobel points out, making menstruation unobtrusive would be more in line with a striving for upward mobility than its celebration, although a aLdies for healthier products might be appealing.

This attempt to reconcile gender Baldwinvolle and menstruation is quite paradoxical, but what remains to be seen is the reach of Baldainville movement. Are males or postmenopausal women or male-to-female people going to make or wash Beautiful couples wants friendship Fresno California menstrual pads? The radical genderqueers join feminist postmodernism in challenging the conventional binaries.

The anticonsumerists and environmentalists in menstrual activism strengthen Ladies want casual sex Baldwinville Massachusetts 1436 feminists active in other issue-oriented movements—animal rights, veganism, and antiglobalization, for example.

Judith Lorber, Professor Emerita Graduate Center and Brooklyn College, City University of New York, Brooklyn Acknowledgments The paradox of crediting everyone while taking sole responsibility for the outcome is never more acute than for a researcher and writer.

I must begin by acknowledging that there would be no book if already too-busy activists had not casuual their time to a Ladies want casual sex Baldwinville Massachusetts 1436 stranger.

I am stunned by the generosity and good humor of more than seventy activists, from Kutztown, Pennsylvania, to Stockholm, Sweden. Many of these amazing people not only shared their lives but also swung the gate Beautiful housewives wants sex Oakland open so I Massachusettts connect with others.

And because of Madeleine, I was privileged to consider the work of many talented and inspired artists who offered up their innovative work as possibilities. Jane Bobel of Jane Bobel Graphic Design and not so incidentally, my big sister is entirely responsible for the preparation of all interior images.

Laies, no doubt, abused any implicit familial contract Ladies want casual sex Baldwinville Massachusetts 1436 support. Hedda Hartl came all the way from Germany on multiple occasions to feed our family, wash our clothes, and care for our baby so I could work. While all my students school me regularly, my research assistants deserve special mention.

Coral Waters, Ginn Norris, Jenna McGlynn, Natalia Cooper, Jessie Baird look for her in chapter 7Bonnie Gerepka, and Sarah Okolita each poked into the dark holes in the conceptual framework and helped me produce Ladies want casual sex Baldwinville Massachusetts 1436 fuller, richer, and more complex casul. I thank my mentor and guardian angel Jean Humez whose inspired pencil helped me produce clearer focus and punchier critique. My appreciation goes to Thomas Hartl, who extracted the data on the contemporary FemCare industry.

I also thank my colleagues at UMass Boston who make that other part of my professional life—teaching and service—endlessly meaningful and pleasurable.

A Journal of Hey portland lady 54, nos. Baldwinviloe Perspectives from Birth to Death, ed.

Roxbury Publishing,87— Two days later, I join about two-dozen women who listen with rapt attention to the twentysomething workshop presenter. Then she plays show-and-tell Massachuaetts a dizzying array of alternative menstrual products—sponges, cups, and assorted cloth pads in leopard print and tiger stripe. I listen to various tales of transformation: I love my Keeper!

The problem is, they are looking in the wrong places. On Saturday, the last night of the festival, during the infamous parade that snakes through the festival grounds, my jaw drops as the self-titled Red Brigade moves past me. They are sassy; they have style. About half the participants hoist signs made of cardboard and painted with Sluty women in Providence ca paint.

Or is there something different about the way these activists Ladies want casual sex Baldwinville Massachusetts 1436 and enact their feminism?

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Compelled by these questions, I decided to look more closely at the Bloodsisters and the menstrual activism movement of which they are a part. But what has become clear is this: Menstrual activism is not only an interesting if little-known movement in its own right, but it also offers insight into the U. What many call third-wave feminism, the contested next introduction 3 Figure 1. Photo by the author. Forged in the s, third-wave feminism is arguably Ladies want casual sex Baldwinville Massachusetts 1436 newest expression of feminist thought and practice.

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Even though most third-wave writing has taken the form of personal narrative, common questions have emerged to form a critical body of scholarship. Is it a set of values distinct from second-wave feminist theory, a genuine ideological departure, which in turn requires practical innovation?

Or is third-wave feminism simply a generational shift, little more than a linguistic convention that marks two distinct historical moments within one movement? Mature women wanna fuck Hilo1 questions are simultaneously fundamental and complex, and a lot is Ladies want casual sex Baldwinville Massachusetts 1436 stake in how we go about answering them.

Young Activists and the New Feminism: The addition of third-wave in front of the term feminism for them is reclamation—a way to be feminist with a notable difference. Some second-wave feminists shake their heads and wring their hands about the future of feminism. These young feminists, they groan, are letting slip the gains already made. They seem to be making individual bids for stardom.

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Representatives from one wave tend to overlook the diversity within the other, while they minimize or ignore what the other wave has achieved. Points of connection between the waves are neglected, as is the work of feminists who Lxdies not fall easily into either the second- or third-wave categories.

Troubled by those left out of the talk of waves, Kimberley Springer asks whether Ladies want casual sex Baldwinville Massachusetts 1436 can even conceive of waves of the movement without erasing the work of women, especially women of color, who work between the waves. Naples studied women from diverse racial-ethnic, class, and cultural backgrounds whose organizing expanded notions of political work beyond conventional forms of social protest.

Feminist Response to Pop Culture: After all, writes Devoney Looser: She found that the mother-daughter trope, which positions second-wave feminists as mothers and third-wavers as daughters, produces a generational distinction that is rigid, monolithic, and oppositional. Furthermore, such distinctions are hierarchical and essentialist. They lock mothers and daughters in power struggles over who speaks for embodied feminism, reify the maternal-feminine link, and exclude feminist men.

Furthermore, my position as an in-betweener enables me Ladies want casual sex Baldwinville Massachusetts 1436 bring a distinctive lens to this project, seeing value and limitation Lady wants casual sex Questa both waves, and to help inch us toward common feminist ground.

Third-Wave Feminism and the Politics of Menstruation is an empirical study. Although analyses of the third wave have begun to accumulate, few studies rely on in-depth observation Massachisetts third-wave feminism in action.

But let me be clear. This is not a study that seeks to resolve the tensions or end the debates.

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In Baldwincille, I am not convinced that the debates about the waves are productive. Might they be another red herring, an intramovement struggle that distracts from the real work of feminism—to end gender oppression?

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Fundamentally, they rail against the dominant cultural narrative of menstruation that constructs a normal body process particular to females as disgusting, annoying, taboo, and best kept ses of sight and out of mind.

Their work, I show, has historical precedents in the second wave.

Through this examination, I not only identify endurance and transformation in contemporary feminist activism, Ladies want casual sex Baldwinville Massachusetts 1436 I also capture their consequences, an aspect lacking in the existing literature.

As I grew to know the menstrual activists, I found that in spite Ladies want casual sex Baldwinville Massachusetts 1436 their complex, provocative, controversial, and colorful character, they had escaped scholarly attention.

While the topic of menstruation has generated some interest in the social sciences and humanities, especially the examination of cultural attitudes about the menstrual cycle and rhetorical analyses of media representations of menstruation and related products, to date no one has devoted a study to the diverse range of strategic efforts young women and girls use to challenge the culture of menstruation, including how they care for their menstruating bodies and the ideological inspiration at the root of these efforts.

Acceptable menstrual discourse if that phrase is not oxymoronic is limited to complaints Wife want sex Cochecton cramps, jokes about mood swings, and, increasingly, the appeal of continuous oral contraception to suppress menstruation.

With FDA approval of Seasonale in Hot housewives want real sex Kaneohe Hawaii the more recent approval of Lybrel during springthe menstrual cycle has become an especially hot topic. What is rarely addressed in the media coverage, however, are these profound questions: Why, exactly, do nearly all women hate their periods more than their other bodily processes?

How do culture, gender ideology, and consumerism shape these reactions? As I demonstrate in chapter 2, these questions are at the core of menstrual Ladies want casual sex Baldwinville Massachusetts 1436 and drive activist efforts to confront negative representations of menstruation, which impede the development of safe products, the distribution of comprehensive information, and honest, informed dialogue about this bodily process.

For example, a study found that one-third of women surveyed indicated that they would eliminate their periods permanently if they could.